Principles of Mus’haf Fatima (AS)

Principles of Mus’haf Fatima (AS)

1: Principle 1: The Authenticity and Existence of Mus’haf Fatima (AS) as a spiritual heritage of the Ahl al-Bayt (AS)[1].

Challenges

1: Misinterpretations by Wahhabis and Salafis[2].

2: Lack of Public Awareness regarding the Nature of Mus’haf Fatima (AS)[3].

Programs (Plans)

1: The Necessity of Clarification about Mus’haf Fatima (AS) to counter misinterpretations[4].

2: Clarification and Public Education regarding Mus’haf Fatima (AS)[5].

[1]. In Shia sources, “Mus’haf Fatima (AS)” is defined as a collection of writings compiled by Imam Ali (AS) from the words spoken by Gabriel to Hazrat Fatima (AS) after the passing of the Prophet (PBUH&HP). These writings contain information about the future of her descendants, and no rulings on Halal (permissible) or Haram (forbidden) are mentioned therein. This principle indicates that Mus’haf Fatima (AS) is not a book of divine revelation and differs from the Quran. These writings are recognized as a heritage of the Ahl al-Bayt (AS) and possess historical and spiritual value.

[2]. Some Salafis and Wahhabis, such as Ehsan Elahi Zaheer and Muhammad Mal-Allah, misuse the term “Mus’haf,” interpreting it to mean Quran. These misinterpretations have caused religious disagreements and tensions between Shia and Sunni Muslims. This challenge highlights the need for clarification and providing accurate information about the difference between “Mus’haf Fatima (AS)” and the Quran.