Principles
1: The principle of returning to traditional Iranian-Islamic medicine (especially Hijama [cupping therapy])[1]
2: The principle of rejecting modern Western medicine, especially the global pharmaceutical structure[2]
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Principles
1: The principle of returning to traditional Iranian-Islamic medicine (especially Hijama [cupping therapy])[1]
2: The principle of rejecting modern Western medicine, especially the global pharmaceutical structure[2]
Principles
1: The principle of returning to traditional Iranian-Islamic medicine (especially Hijama [cupping therapy])[1]
2: The principle of rejecting modern Western medicine, especially the global pharmaceutical structure[2]
3: The principle of strong opposition to foreign cultural influence (especially Jews in the fields of health and treatment)[3]
Challenges
1: Elimination and suppression of traditional medicine (especially after the Qajar period)[4]
[1]. Belief that Hijama prevents diseases (such as cancer, diabetes, insanity) and is part of religious tradition and national identity.
[2]. Belief that the aim of chemical drugs is more about controlling disease and creating dependency, not cure.
[3]. The belief that the elimination of traditional medicine and the proliferation of modern medicine were the result of a political-cultural agenda.
[4]. Execution, exile, and censorship of traditional physicians and the official prohibition of Hijama in the past.
Reviews
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